Mindfulness Meditation and Autonomy: A Buddhist Theory of Free Will

09-04-03 Repetti 016

I argued in my dissertation that the ‘hard’ metaphysical problem of free will may be explained in simple, metaphysically ‘easy’ causal/functional terms as a product of the mechanics of metacognitive mental causation: There seems to be a causal connection between the extent to which the mind can “go meta-“, or loop back in reflectively on its own processes (e.g., think about its thoughts, prefer its desires, etc.), and self-regulation (autonomy, free will), evident in sensory-motor agility, biofeedback, and a host of related phenomena of an equally mundane nature.

The present research explores two new directions to this line of thought: (1) the extent to which mindfulness and other meditation practices increase self-regulation or autonomy, and (2) the extent to which one may develop a cogent version of a Buddhist theory of free will based on these ideas.

Recent brain research seeks to isolate neural pathways connected with negating one’s intention just before acting, and related phenomena connected with the idea of autonomy, in the hopes of specifying the actual circuitry of what would be called the causal/functional mechanics of free will. Recent mindfulness research seeks to quantify the extent to which such things as heightened attentional control co-vary with the quantity of exposure to mindfulness meditation.

Cognitive neuroscientists collaborating with the Dalai Lama’s monks (long-term practitioners of mindfulness) have discovered that the brains of these meditators are larger and more active in the areas researchers would expect to see them as such, based on the assumption that the meditators’ introspective self-reports about what is going on in their minds were true.

These findings corroborate the fact that long-term practitioners have developed greater metacognitive and other introspective abilities. I explore the extent to which these abilities may be construed as increases in autonomy, and thus as empirical evidence in support of a Buddhist theory of free will along metacognitive causal/functional lines.

Author Bio

Presented By:

Rick Repetti is Assistant Professor of Philosophy in the Department of History, Philosophy & Political Science at Kingsborough Community College in the City University of New York. Dr. Repetti received his Ph.D in philosophy at the CUNY Graduate School (May 2005) for his dissertation on the relationship between reflective consciousness and autonomy, "The Metacausal Theory of Autonomy". His primary philosophical interest is in meditation and other contemplative practices, and issues related to these, such as philosophy of mind and ethics.

Dr. Repetti facilitates the Contemplative Practices Faculty Interest Group at Kingsborough, and is a founding member of the CUNY Contemplatives, a group of CUNY faculty interested in integrating contemplative practices into the classroom.

Dr. Repetti is a meditation and yoga practitioner for over 35 years, has studied with many renowned meditation and yoga teachers, and for the past decade has been conducting meditation and yoga classes at Natural Balance Massage & Wellness Center, in Marine Park, Brooklyn. He also completed two years of post-graduate training at the Gestalt Center for Psychotherapy and Training in NYC, and sees clients for philosophical counseling. Rick is also a marathon runner, a student of mixed martial arts, and a 4th degree black belt in Shotokan Karate.